And he saith to them, Ye will altogether 1 say to me this comparison, Physician, heal thyself: whatsoever things we have heard done in Capernaum, do thou also here in thy country. These words describe the part of our Lord's work which was not to be confined to His own personal agency; and this invites us to consider that other parts of His work were to be confined to His own personal agency. What does this verse really mean? Luke 4:23 And He said to them, “No doubt you will quote this proverb to Me, ‘Physician, heal yourself! In Luke 4:4, Jesus tells the Devil, in response to the first of his temptations, "It is written: 'Man shall not live by bread alone, but by every word of God. Scripture: 2 Corinthians 4:7-18, Luke 14:15-23. How does this passage in Isaiah apply to the work of Christ? εἶπε δὲ, and He said moreover) This formula of the sacred writers, occurring in the writings of Moses, when he says, ודבר, and in the New Testament, frequently in Luke, indicates that an interval was allowed by the speaker to elapse: ch. EXEGESIS: LUKE 4:14-44. “Prophets are never popular” (Luke 4:23-27) From praise to the precipice (Luke 4:28-30) Everybody wants to be popular. "Is this not the carpenter, the son of Mary, and brother of James and Joses and Judas and Simon . Luke 4:23-30. The same appeal was addressed to Christ on the cross (Matthew 27:40, Matthew 27:42). 2a. California - Do Not Sell My Personal Information. And then the Lord Jesus read the minds of His audience. In Matthew (3:13 – 4:11) and Mark (1:9-13), the temptation immediately follows Jesus’ baptism. Oh, maybe you don’t want the public fame and popularity that many are seeking after today – having your name on billboards, and on magazine covers. 25 I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine … Jesus declares that one of several aspects of his mission is to preach good news to the poor. Going back a few pericopes we find Jesus’ baptism in Luke 3:21-22. . This verse begins, like Luke 4:24, with a solemn asseveration. This proposition is the first of a series of three “temptations” of our Lord by Satan, at the very outset of His public ministry. 2. And he said, Verily, no prophet is accepted in his own country. ... (v. 23) appears to mean, “If you were able to heal the undeserving people of Capernaum, you should be able to do even better for your own people.” It is a call for loyalty to the in-crowd. Mix in equal parts of cute, charming, sexy and intelligent. Read full chapter. whatsoever we have heard done in Capernaum: a place where Christ often was, and where he cured the centurion's servant of the palsy, and Peter's wife's mother of a fever, and another man sick of a palsy, and the woman of her bloody issue, and a man that had a withered hand, and where he raised Jairus's daughter from the dead: do also here in thy country; or city, as the Syriac, Arabic, Persic, and Ethiopic versions render it: hence it appears, that this was not the first of our Lord's ministry; he had preached elsewhere, and wrought miracles before he came to Nazareth, and of which his townsmen had heard; and therefore were desirous that he would do the like among them, if he was able, for they seem to be very incredulous, and to question the reports of him, and his ability to perform such things; however, if he could, they thought they had as good a right to his favours and benefits, as any, this being his native place. Luke 23 – Jesus’ Trial, Death and Burial A. Jesus on trial before Pilate and Herod. And he saith to them, Ye will altogether 1 say to me this comparison, Physician, heal thyself: whatsoever things we have heard done in Capernaum, do thou also here in thy country. Luke 4:16-19. (Luke 4:23–30) 3. He came by the word of his gospel, to bring light to those that sat in the dark, and by the power of his grace, to give sight to those that were blind. (31-44) Commentary on Luke 4:1-13 (Read Luke 4:1-13). Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. KJ21. THE TEMPTATION OF JESUS. (m) Zohar in Exod. In effect, the people of Nazareth appealed to Jesus’ sense of patriotism, narrowed from His country to His home town. Then Jesus, being filled with the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness, being tempted for forty days by the devil. Present active imperative with μη — mē Stop weeping. 24 “Truly I tell you,” he continued, “no prophet is accepted in his hometown. Luke inserts a genealogy between the two stories, perhaps modeling his account after Exodus 6, which inserts a genealogy between Moses’ call and ministry (Craddock, Preaching…, 139). 2. Resume Prayer. Biblical Commentary (Bible study) Luke 4:1-13 EXEGESIS: LUKE 4:1-13. THE OVERTURE TO LUKE-ACTS. Complete Concise Chapter Contents. JESUS’ VISIT TO THE NAZARETH SYNAGOGUE. Whatsoever we have heard done in Capernaum, do also here in thy country, Ellicott's Commentary for English Readers. And the eyes of all them that were in the synagogue were fastened on him. Luke 4:23, NASB: "And He said to them, 'No doubt you will quote this proverb to Me, 'Physician, heal yourself! In Luke 4, Jesus is in Nazareth speaking to the people there. And you will tell me, ‘Do here in your hometown what we have heard that you did in Capernaum.’”. I. Such a response is initially surprising since there does not seem to be anything offensive or controversial in the text that Jesus expounded. 25. He was not sent except to Sarepta, to a woman that was a “Sidonian.” ... Luke 4:26 (with 1 Kings 17:9) I. This passage ends up playing a role later in Luke when Jesus says how the … The context of the verse mentioned is in Luke chapter 23 where Jesus is facing His soon crucifixion. And he preached the acceptable year of … Pointing To The Horizon Of Beauty; Inviting Others To The Banquet Series Contributed by Fr Mund Cargill Thompson on Mar 24, 2019 | 3,277 views. whatsoever we have heard done in Capernaum. Luke 4:18. All rights reserved. Luke 4:23-25 New Living Translation (NLT). James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. whatsoever we have heard done in Capernaum: a place where Christ often was, and where he cured the centurion's servant of the palsy, and Peter's wife's mother of a fever, and another man sick of a palsy, and the woman of her bloody issue, and a man that had a withered hand, and where he raised Jairus's daughter from the dead: do also here in thy country; or city, as the Syriac, Arabic, Persic, and Ethiopic versions render it: hence it appears, that this was not the first of our Lord's ministry; he had preached elsewhere, and wrought miracles before he came to Nazareth, and of which his townsmen had heard; and therefore were desirous that he would do the like among them, if he was able, for they seem to be very incredulous, and to question the reports of him, and his ability to perform such things; however, if he could, they thought they had as good a right to his favours and benefits, as any, this being his native place. 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